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Top Attractions in Turkish-Cypriot Administered Area

Kyrenia

Kyrenia (Greek: Κερύνεια locally [t͡ʃeˈɾiɳˑa]; Turkish: Girne [ˈɟiɾne]) is a city on the northern coast of Cyprus, noted for its historic harbour and castle. It is under the de facto control of Northern Cyprus. While there is evidence showing that Kyrenia has been populated since ca. 5800–3000 BC, it is traditionally accepted that the city was founded by Achaeans from the Peloponnese after the Trojan War. As the town grew prosperous, the Romans established the foundations of its castle in the 1st century AD. Kyrenia grew in importance after the 9th century due to the safety offered by the castle, and played a pivotal role under the Lusignan rule as the city never capitulated. The castle has been most recently modified by the Venetians in the 15th century, but the city surrendered to the Ottoman Empire in 1571. The city's population was almost equally divided between Muslims and Christians in 1831, with a slight Muslim majority. However, with the advent of British rule, many Turkish Cypriots fled to Anatolia, and the town came to be predominantly inhabited by Greek Cypriots. While the city suffered little intercommunal violence, its Greek Cypriot inhabitants, numbering around 2,650, fled or were forcefully displaced in the wake of the Turkish invasion in 1974. Currently, the city is populated by Turkish Cypriots, mainland Turkish settlers, and British expats, with a municipal population of 33,207. Kyrenia is a cultural and economical centre, described as the touristic capital of Northern Cyprus. It is home to numerous hotels, nightlife and a port. It hosts an annual culture and arts festival with hundreds of participating artists and performers and is home to three universities with a student population around 14,000.

Fig Tree Bay

Fig Tree Bay is a sandy beach in the resort of Protaras, Cyprus. In 2011, TripAdvisor declared it to be the third best beach in Europe, but it dropped to 13th place in 2013. As with all beaches in Cyprus, access to the public is free, whilst bed and umbrella hire is chargeable. A municipal car park provides parking within a short walk. The sandy beach stretches for 500m and the waters are clean enough for the beach to have been awarded blue flag designation. The beach, which runs the length of its own cove, takes its name from the fig trees located close to the coast. There is an uninhabited islet easily reached by swimming through the shallow waters, the location of which provides a good shelter for the rest of the beach. The islet is covered with low level local vegetation. In contrast to other local beaches, such as Nissi, Fig Tree Bay has become a popular destination for families. Water sports such as water-skiing, windsurfing, and parasailing are available. From April to October, lifeguards and lifesaving equipment are available on the beach from 9am to 6pm. In 2010, during structural improvements to the beach, an ancient Greek tomb was unearthed. "Cyprus Beach Is No.1 On Top Ten European Destinations". TripAdvisor LLC. PR Web. Retrieved 2013-04-14.  "TripAdvisor top 25 Beaches, Travellers Choice". TripAdvisor LLC. Retrieved 2013-04-14.  "Blue Flag beaches in Cyprus". Blue Flag. Retrieved 2013-04-08.  Ktisti, Sarah . "Untouched tomb to unravel secrets of Cypruss past". Reuters . Retrieved 2013-04-14.

Kantara Castle

Kantara Castle is the easternmost of the three castles situated on the Kyrenia Mountain range in the island of Cyprus. Lying at 630 metres above sea level, Kantara is well positioned to control the entrances to Karpass Peninsula and Mesaoria plain. The name Kantara is derived from the Arabic word qantara, which means "bridge". It is believed that the Byzantines built the castle in the 10th century as a lookout post against raiding Arabs. The first historical mention of the castle is in connection with Richard the Lionhearts capture of Cyprus in 1191. At that time, Isaac Comnenus, the Byzantine ruler of the island, took refuge at Kantara Castle. Later, in 1228 the Royalists so badly battered the walls that they had to be almost entirely rebuilt. Later, the nobility used the castle as a lodge when they hunted mountain goats with tame leopards. There is also a myth widely believed, that workers who were building the castle, when time came to get paid for their hard work, where thrown by the queen at the time from her rooms window. Mostly and widely believed, that this was done because queen of the castle did not have the money. Eventually, she committed suicide by jumping from the same window. St. Hilarion was supposedly visited the castle of Kantara, in order to free the castle from its queens evil spirit that villagers believed for many years that had been. Eventually St. Hilarion was said that, he explained people that there are no evil spirits in castles but evil thoughts in each peoples hearts. Also many mix this myth with St. Hilarion castle due to the man had visited and mentioned in the Kantara castle myth.

Arab Ahmet Mosque

Arab Ahmet Mosque is situated in the western Arab Ahmet Quarter of Nicosia, the capital of Cyprus. It was built in the late 16th century. The Mosque is named after a commander of the 1571 Ottoman army. The mosque is the tombs of some important persons of the past in its garden. It is an example of the classical Ottoman architecture. Due to the extensive renovation required, it was renovated in 1845. It is rectangular and the only mosque in Cyprus to exhibit a typical Turkish dome. A large central dome covers the main body of the mosque and three smaller ones cover its entrance. Four more cover its corners. This mosque consists of a large hemispherical dome carried on the usual Byzantine cruciform plan with pendentives. In front of the mosque is a porch covered with three smaller domes. No moulded or carved details relieve the severe simplicity of this characteristic Turkish monument. The current structure dates from 1845. On the site of the Arab Ahmet Mosque stood a church of which a few mutilated fragments still survive scattered about the mosque enclosure, and in neighbouring houses. A lintel from a door on which a shield is carved with the bearing of two lions affronted, may be seen stuck in the ground. But the most singular survival from the ancient church consists of a small collection of 14th century gravestones. A number of fragmentary inscribed stones amongst which the most interesting contain the names of Gaspar Mavroceni of the well-known Venetian family of that name, 1402, and Hugh de Mimars, 1324. Many of these fragments are in the usual type of mediaeval Greek script. There are also two tomb-slabs of the same design, in the low relief renaissance style of Italy of the 16th century which seem never to have been completed with inscriptions or the coats of arms for which shields have been provided. These two slabs are the only ones in the collection in the relief style.

Panagia Apsinthiotissa

Panagia Apsinthiotissa or Absinthiotissa is a Greek Orthodox monastery located at the southern foot of the Pentadaktylos range in the Republic of Cyprus. As a result of Cyprus dispute and the invasion of the Turkish army in 1974, the site presently falls within the de facto Turkish Republic of Northern Cyprus in Lefkoşa District. The nearest settlements are Sychari and Vouno . The monastery was known in Western medieval sources as the Abbey of Abscithi or Apinthi. The name refers to Panagia, the Orthodox name for the Virgin Mary, of Absinthe, a toponym derived from the cultivation of wormwood shrubs in the area. Sometimes the monastery is simply called Psithia, as in the Chronicle of George Boustronios. According to a local legend, the monastery was named after a wormwood bush that covered the mouth of the cave in which a monk had hidden an icon of the Virgin Mary in order to save it during the period of Byzantine Iconoclasm. Many years later, after the restoration of images, the inhabitants of the area saw a strange light shining from this point on the mountain. They found the icon and built a monastery immediately below in the name of the Virgin and the wormwood bush. The monastery was probably established in the eleventh or twelfth century as a Byzantine imperial foundation and continued to enjoy a degree of prominence in the Lusignan and Venetian periods. Leontios, the abbot in about 1222, was one of the delegates sent to report the plight of the Orthodox Church under Latin jurisdiction to the Patriarch Germanos II in the Empire of Nicaea. Neophytus, Archbishop of Cyprus, was also in Nicaea at the time, having been banished by the Latin authorities for refusing to take an oath of obedience to the Roman Pontiff. Boustronios tells us that the Queen of Cyprus worshipped at the monastery in 1486, the implication being that Panagia Apsinthiotissa was under the Roman Church. He also reports that pilgrimages were made to Apinthi and Antiphonitis on the fifteenth of August by all the people of Kyrenia. After the Ottoman conquest, the monastery became the property of the Orthodox Patriarch of Jerusalem and subordinate to the nearby Monastery of Saint Chrysostom in Koutsoventis. The main church of the monastery appears to have been built in the twelfth century and has a cross-in-square plan of the Byzantine type surmounted by a high dome. The narthex, on the west side, has simple Gothic rib vaulting and probably dates to the fifteenth century. Writing in 1918, George Jeffery describes the establishment as a ruin. After the opening of checkpoints between the two parts of Cyprus in 2003, a group of Greek and Turkish architects associated with the Cyprus Civil Engineers and Architects Association and the Chamber of Cyprus Turkish Architects began listing and documenting building as a way of preserving, safeguarding and operating the religious buildings of Cyprus that were abandoned after 1974. The monastery of Panagia Apsinthiotissa is among the places documented by this bi-communal group.

Imprisoned Graves

The "Imprisoned Graves" are a set of graves in a small cemetery located in the Central Jail of Nicosia, where 13 EOKA fighters, during the 1955-1959 liberation struggle for the liberation of Cyprus from the United Kingdom, were interred. Nine of them were hanged by British executioner Harry Allen, three were killed in action and one died in hospital from wounds. The tombs were built in an area adjacent to the cells of the condemned and close to the gallows where they would be executed. The area is surrounded by tall walls and covered by glass. Having a small, private cemetery was the idea of Cyprus Governor Sir John Harding, who did not want the funerals of EOKA fighters to be turned into demonstrations against British rule. The condemned, as well as the four others who died, would be buried in the area without any relatives or a priest present. The nine men who were hanged were buried immediately following their executions. To save space, they were buried two to a grave. The nine men who are hanged on the gallows were: Michalis Karaolis executed 10 May 1956 Andreas Dimitriou executed 10 May 1956 Iakovos Patatsos executed 9 August 1956 Andreas Zakos executed 9 August 1956 Harilaos Michael executed 9 August 1956 Michail Koutsoftas executed 21 September 1956 Stelios Mavrommatis executed 21 September 1956 Andreas Panagidis executed 21 September 1956 Evagoras Pallikaridis executed 14 March 1957 The other four were: Markos Drakos Grigoris Afxentiou Stylianos Lenas Kyriakos Matsis After Cyprus gained her independence, the area became a national monument where thousands visit. A sign proclaiming "Του ανδρειωμένου ο θάνατος, θάνατος δεν λογιέται" "The brave man's death is no death at all" was put up against one of the walls. During the Turkish invasion of Cyprus battles raged around the Central Jail of Lefkosia. Vastly outnumbered, the Cypriot national guardsmen aided by corrections officers managed to fight off the Turks and keep the jail with its Imprisoned Tombs from being captured. Today, the cemetery along with the cells and the gallows function as a museum.

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