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Saint George Cathedral

The St. George's Monastery is usually cited as Russia's oldest monastery. It stands in 5 kilometers south of Novgorod on the left bank of the Volkhov River near where it flows out of Lake Ilmen. The monastery used to be the most important in the medieval Novgorod Republic. It is part of the World Heritage Site named Historic Monuments of Novgorod and Surroundings. According to legend, the monastery of wood was founded in 1030 by Yaroslav the Wise (whose Christian name was George); the first historically reliable reference to it is from the early 12th century when the stone building of the main church (the Church of St. George, Georgieveskii Church) was started in 1119 by Prince Vsevolod Mstislavich of Novgorod and Pskov and Hegumen (roughly equivalent to a western prior) Kyuriak (Kirik) and built by the master Peter. By the first third of the 13th century the hegumen had been raised to the status of an archimandrite (roughly equivalent to an abbot, i.e., the head of an important monastery, although the comparison with western abbots is imprecise); Archimandrite Savatii is mentioned asking the Novgorodians to bless his successor just before his death in 1226. This has led some scholars to argue that the archimandrites of the Yuriev Monastery were elected by the veche, although there is very little evidence of this; in 1226 it appears that the Novgorodian elite approved the election of Savatii's successor although whether the veche took part is unclear. A later veche (more a mob than a governmental assembly in this case) held the Archimandrite Esif (Iosif - Joseph) overnight in the Church of St. Nicholas on the Marketplace in 1337. The chronicle does not say how the crisis was resolved, but the next year Esif was elevated to the Archimandrite of St. George after the death of Lavrenti. In 1342 he was sent to Koporye on a mission to secure Posadnik (burgomaster) Fedor Danilovich who was detained there. Russian monasteries at various times became guard-houses for prisoners of state. Also, in 1345, the church of St. George was renovated and new lead added to the roof under the direction of Archimandrite Esif. The archimandrites of the Yuriev Monastery were often called Archimandrite of Novgorod, as in 1270, when Varlaam "Hegumen of St. George's [the Yuriev Monastery] and Archimandtire of Novgorod" died. A listing of the "Archimandrites of Novgorod," is included in the back of the Novgorodian First Chronicle. In fact, the archimandrites of the Yuriev Monastery were, for several centuries, the only archimandrites in the Novgorodian Land, and thus they were, in a manner of speaking, the Archimandrites of Novgorod. Some scholars argue theirole in the Novgorodian church administration was more formal than that though, and they were the deputy to the archbishops of Novgorod or else they headed all the monasteries in the Novgorodian Land, this, however, remains uncertain. Archimandrite Sava was buried in the Antoniev Monastery, and several archimandrites built churches in other monasteries, perhaps indicating their power or influence over all the city-state's monasteries. Archbishop Spiridon (1229–1249) was a monk and deacon at the monastery before he was elected archbishop of Novgorod. Archbishop Moisei (1325–1330, 1352–1359) was archimandrite of the Yuriev Monastery before being elected archbishop, and Archbishop Feoktist was, according to some sources, buried at the Yuriev monastery (explaining the large fresco of him and a smaller icon in the Church of the Exaltation of the Cross), but other sources give another monastery, the Monastery of the Annunciation, as his place of burial. Prince Dmitry Shemyaka was also allegedly buried there. The monastery played the role of Novgorodian princes burial place. In 1198 two sons of Yaroslav the Wise, Izyaslav of Luki and Rostislav, are buried in the Church of Saint George. In 1233 the elder brother of Great Prince Alexander Nevsky called Фёдор (Theodor), and in 11 years, in 1244, their mother called Феодосия (Theodosia) found the last resting in the church. Almost 200 years afterwards, when Swedish intervents had unearthed graves looking for lucre while invading the monastery during the Ingrian War (1610 - 1617), the remains of prince Theodor were found imperishable. They "put him out of grave and stand him leaned at wall, he was like alive". As the result, the great prince Theodor was canonized in Novgorod and is the local saint. The monastery was an important source for historical information on medieval Novgorod, as part of the Novgorod First Chronicle (the Synodal text) was compiled in the monastery. The Church of St. George is one of the largest in Novgorod and its immediate environs. It is a tall (105 feet tall) white-stone church 85 feet long by 75 feet wide with three silver domes, which is somewhat unusual for Russian churches which usually have five (the main dome representing Christ, the four smaller ones representing the evangelists). Some remnants of the medieval frescoes remain, but most of the church was refrescoes in 1902. Among the frescoes is a large Christ Pantokrator in the main dome, a full-length portrait of Novgorodian Archbishop Feoktist, and another full-length (although smaller) portrait of Prince Vsevolod Mstislavich on the southwestern pier. The monastery also has the Church of the Exaltation of the Cross in the northeastern corner of the monastery, with five blue domes and gold stars on it, built in the 18th century. The gateway into the monastery is crowned by a tall gold-domed tower which is visible from the city centre, including the Novgorod Kremlin two miles to the north. The monastery was ravaged during the Soviet rule. Five of its six churches were destroyed by 1928; the monastery was closed in 1929. During the World War II, the buildings were occupied by the German and Spanish armed forces, and were seriously damaged. In 1991 the monastery was returned to the Russian Orthodox Church, and parts of it have been renovated since then. However the western part, including a church there, are still in ruins. Some of the icons looted from the monastery by Ivan the Terrible

Yuriev Monastery

The St. George's Monastery is usually cited as Russia's oldest monastery. It stands in 5 kilometers south of Novgorod on the left bank of the Volkhov River near where it flows out of Lake Ilmen. The monastery used to be the most important in the medieval Novgorod Republic. It is part of the World Heritage Site named Historic Monuments of Novgorod and Surroundings. According to legend, the monastery of wood was founded in 1030 by Yaroslav the Wise ; the first historically reliable reference to it is from the early 12th century when the stone building of the main church was started in 1119 by Prince Vsevolod Mstislavich of Novgorod and Pskov and Hegumen Kyuriak and built by the master Peter. By the first third of the 13th century the hegumen had been raised to the status of an archimandrite ; Archimandrite Savatii is mentioned asking the Novgorodians to bless his successor just before his death in 1226. This has led some scholars to argue that the archimandrites of the Yuriev Monastery were elected by the veche, although there is very little evidence of this; in 1226 it appears that the Novgorodian elite approved the election of Savatii's successor although whether the veche took part is unclear. A later veche held the Archimandrite Esif overnight in the Church of St. Nicholas on the Marketplace in 1337. The chronicle does not say how the crisis was resolved, but the next year Esif was elevated to the Archimandrite of St. George after the death of Lavrenti. In 1342 he was sent to Koporye on a mission to secure Posadnik Fedor Danilovich who was detained there. Russian monasteries at various times became guard-houses for prisoners of state. Also, in 1345, the church of St. George was renovated and new lead added to the roof under the direction of Archimandrite Esif. The archimandrites of the Yuriev Monastery were often called Archimandrite of Novgorod, as in 1270, when Varlaam "Hegumen of St. George's [the Yuriev Monastery] and Archimandtire of Novgorod" died. A listing of the "Archimandrites of Novgorod," is included in the back of the Novgorodian First Chronicle. In fact, the archimandrites of the Yuriev Monastery were, for several centuries, the only archimandrites in the Novgorodian Land, and thus they were, in a manner of speaking, the Archimandrites of Novgorod. Some scholars argue theirole in the Novgorodian church administration was more formal than that though, and they were the deputy to the archbishops of Novgorod or else they headed all the monasteries in the Novgorodian Land, this, however, remains uncertain. Archimandrite Sava was buried in the Antoniev Monastery, and several archimandrites built churches in other monasteries, perhaps indicating their power or influence over all the city-state's monasteries. Archbishop Spiridon was a monk and deacon at the monastery before he was elected archbishop of Novgorod. Archbishop Moisei was archimandrite of the Yuriev Monastery before being elected archbishop, and Archbishop Feoktist was, according to some sources, buried at the Yuriev monastery but other sources give another monastery, the Monastery of the Annunciation, as his place of burial. Prince Dmitry Shemyaka was also allegedly buried there. The monastery played the role of Novgorodian princes burial place. In 1198 two sons of Yaroslav the Wise, Izyaslav of Luki and Rostislav, are buried in the Church of Saint George. In 1233 the elder brother of Great Prince Alexander Nevsky called Фёдор and in 11 years, in 1244, their mother called Феодосия found the last resting in the church. Almost 200 years afterwards, when Swedish intervents had unearthed graves looking for lucre while invading the monastery during the Ingrian War the remains of prince Theodor were found imperishable. They "put him out of grave and stand him leaned at wall, he was like alive". As the result, the great prince Theodor was canonized in Novgorod and is the local saint. The monastery was an important source for historical information on medieval Novgorod, as part of the Novgorod First Chronicle was compiled in the monastery. The Church of St. George is one of the largest in Novgorod and its immediate environs. It is a tall white-stone church 85 feet long by 75 feet wide with three silver domes, which is somewhat unusual for Russian churches which usually have five . Some remnants of the medieval frescoes remain, but most of the church was refrescoes in 1902. Among the frescoes is a large Christ Pantokrator in the main dome, a full-length portrait of Novgorodian Archbishop Feoktist, and another full-length portrait of Prince Vsevolod Mstislavich on the southwestern pier. The monastery also has the Church of the Exaltation of the Cross in the northeastern corner of the monastery, with five blue domes and gold stars on it, built in the 18th century. The gateway into the monastery is crowned by a tall gold-domed tower which is visible from the city centre, including the Novgorod Kremlin two miles to the north. The monastery was ravaged during the Soviet rule. Five of its six churches were destroyed by 1928; the monastery was closed in 1929. During the World War II, the buildings were occupied by the German and Spanish armed forces, and were seriously damaged. In 1991 the monastery was returned to the Russian Orthodox Church, and parts of it have been renovated since then. However the western part, including a church there, are still in ruins. Some of the icons looted from the monastery by Ivan the Terrible

Church of the Transfiguration on Ilyina Street

The Church of the Transfiguration of the Savior is a former Russian Orthodox Church that stands on Ilyina Street in Veliky Novgorod just east of the Marketplace. The current building was built in 1374 and frescoed by Theophanes the Greek in 1378. Substantial portions of those frescoes still remain, including the Christ Pantocrator in the dome, a number of saints inside the south entrance, and The Old Testament Trinity in the western vestry, as well as others. The current building is now a museum, part of the Novgorod State Museum-Preserve. A church stood on the site since at least the 12th century. The Icon of Our Lady of the Sign was originally housed there.According to a famous legend, in 1169, Archbishop Ilya brought the icon out of the church and across the Volkhov River to the Detinets during a siege of the city by the Suzdalians. The icon is said to have miraculously saved the city. Because of this, the icon and the broader episode came to symbolize the city and its independence, and were depicted in several icons of the battle, one of which is on display in the Novgorod Museum in the Detinets. The icon itself was later transferred to the Church of Our Lady of the Sign, which was built in the latter 17th century next to the Church of the Transfiguration especially to house the icon. It was kept in a museum during the Soviet period and is now housed in the Saint Sophia Cathedral where it is displayed just in front of the main iconostasis. In addition to being something of a pilgrimage site for the famous icon, the chronicles also note that the Church of the Transfiguration on Ilin Street, which stood just inside the eastern gates of the city, was often the place where the Novgorodians met their archbishop or other dignitaries upon their arrival in the city from Moscow It was one of the first places a traveler would come to in the city as he passed down Ilyin Street to the market or passed over the great bridge into the Detinets. Thus, the clergy and the people, displaying icons and crosses, often met their archbishop there and then processed with him through the market and over the bridge to the cathedral and archiepiscopal palace in the Detinets.

Millennium of Russia

The Millennium of Russia is a bronze monument in the Novgorod Kremlin. It was erected in 1862 to celebrate the millennium of Ruriks arrival to Novgorod, an event traditionally taken as a starting point of the history of Russian statehood. A competition to design the monument was held in 1859. An architect Viktor Hartmann and an artist Mikhail Mikeshin were declared the winners. Mikeshins design called for a grandiose, 15-metre-high bell crowned by a cross symbolizing the tsars power. The bell was to be encircled with several tiers of sculptures representing Russian monarchs, clerics, generals, and artists active during various periods of Russian history. Mikeshin himself was no sculptor, therefore the 129 individual statues for the monument were made by the leading Russian sculptors of the day, including his friend Ivan Schroeder and the celebrated Alexander Opekushin. Rather unexpectedly for such an official project, the tsars and commanders were represented side by side with sixteen eminent personalities of Russian culture: Lomonosov, Pushkin, Lermontov, Gogol, Karl Brullov, Mikhail Glinka, etc. As for the Russian rulers, Ivan the Terrible is famously absent from the monument due to his role in the 1570 pillage and massacre of Novgorod by the Oprichnina. Alongside with the Muscovite princes, the mediaeval Lithuanian dynasts such as Gediminas or Vytautas the Great who reigned over the Eastern Slavs of the present-day Belarus and Ukraine are represented. The most expensive Russian monument up to that time, it was erected at a cost of 400,000 roubles, mostly raised by public subscription. In order to provide an appropriate pedestal for the huge sculpture, sixteen blocks of Sortavala granite were brought to Novgorod, each weighing in excess of 35 tons. The bronze monument itself weighs 100 tons. At the time when the monument was inaugurated, many art critics felt that it was overloaded with figures. Supporters regard Mikeshins design as harmonious with the medieval setting of the Kremlin, and subtly accentuating the vertical thrust and grandeur of the nearby 11th-century Saint Sophia Cathedral. During World War II, the Nazis dismantled the monument, and prepared it to be transported to Germany. However, the Red Army regained control of Novgorod and the monument was restored to public view in 1944. A 5-ruble commemorative coin was released in the USSR in 1988 to commemorate the monument.

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