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Top Attractions in Afghanistan

Kabul

Kabul is the capital of the Islamic Republic of Afghanistan as well as the largest city of Afghanistan, located in the eastern section of the country. According to a 2012 estimate, the population of the city was around 3,289,000, which includes all the major ethnic groups. It is the 64th largest and the 5th fastest growing city in the world. Kabul is over 3,500 years old and many empires have controlled the city which is at a strategic location along the trade routes of South and Central Asia. It has been ruled by the Achaemenids, Seleucids, Mauryans, Kushans, Kabul Shahis, Saffarids, Ghaznavids, and Ghurids. Later it was controlled by the Mughal Empire until finally becoming part of the Durrani Empire with help from the Afsharid dynasty. During the Soviet war in Afghanistan the city continued to be an economic center and was relatively safe. Between 1992 and 1996, a civil war between militant groups devastated Kabul and caused the deaths of thousands of civilians, serious damage to infrastructure, and an exodus of refugees. Since the Taliban's fall from power in November 2001, the Afghan government and other countries have attempted to rebuild the city, although the Taliban insurgents have slowed the re-construction efforts and staged major attacks against the government, the NATO-led forces, foreign diplomats and Afghan civilians. The city of Kabul has a population of3,564,855. It has 22 districts and a total land area of 103,049 Hectar. The total number of dwellings in Kabul is 396,095.

Herāt

Herat is the second largest city of Afghanistan. It has a population of about 808,110, and serves as the capital of Herat province, situated in the fertile valley of the Hari River. It is linked with Kandahar and Mazar-e-Sharif via highway 1 or the ring road. It is further linked to the city of Mashhad in neighboring Iran through the border town of Islam Qala. Herat dates back to the Avestan times and was traditionally known for its wine. The city has a number of historic sites, including the Herat Citadel and the Mosallah Complex. During the Middle Ages Herat became one of the important cities of Khorasan, as it was known as the Pearl of Khorasan. It has been governed by various Afghan rulers since the early 18th century. In 1717, the city was invaded by the Hotaki forces until they were expelled by the Afsharids in 1736. After Nadir Shah's death and Ahmad Shah Durrani's rise to power in 1747, Herat became part of Afghanistan. It witnessed some political disturbances and military invasions during the early half of the 19th century but the 1857 Treaty of Paris ended hostilities of the Anglo-Persian War. Herat suffered from extensive destruction during the Soviet war in the 1980s, but certain parts of the city has been spared from it. Herat lies on the ancient trade routes of the Middle East, Central and South Asia. The roads from Herat to Iran, Turkmenistan, and other parts of Afghanistan are still strategically important. As the gateway to Iran, it collects high amount of customs revenue for Afghanistan. The city has an international airport. Herat is the Regional Hub in western Afghanistan in close proximity to Iran and Turkmenistan. Herat has high residential density clustered around the core of the city. However vacant plots account for a higher percentage of the city than residential land use and agricultural is the largest percentage of total land use . The total population of Herat City is 808,110.

Kandahār

Kandahar or Qandahar is the second-largest city in Afghanistan, with a population of about 491,500 as of 2012. Formerly called Alexandria Arachosia, the city is named after Alexander the Great, who founded it in 329 BC around a small ancient Arachosian town. Kandahar is the capital of Kandahar Province, located in the south of the country at an altitude of 1,010 m above sea level. The Arghandab River runs along the west of the city. The city of Kandahar has a population of 557,118. Tt has 15 districts and a total land area of 27,337 Hectar. The total number of dwellings in Kandahar is 61,902. Kandahar is one of the most culturally significant cities of the Pashtuns and has been their traditional seat of power for more than 200 years. It is a major trading center for sheep, wool, cotton, silk, felt, food grains, fresh and dried fruit, and tobacco. The region produces fine fruits, especially pomegranates and grapes, and the city has plants for canning, drying, and packing fruit, and is a major source of marijuana and hashish. The area is believed to be the birthplace of cannabis indica. Kandahar has an international airport and extensive road links with Lashkar Gah and Herat to the west, Ghazni and Kabul to the northeast, Tarinkot to the north, and Quetta in neighboring Balochistan to the south. The region around Kandahar is one of the oldest known human settlements. Alexander the Great had laid-out the foundation of what is now Old Kandahar in the 4th century BC and gave it the Ancient Greek name Αλεξάνδρεια Aραχωσίας (Alexandria of Arachosia). Many empires have long fought over the city due to its strategic location along the trade routes of southern, central and western Asia. In 1709, Mirwais Hotak made the region an independent kingdom and turned Kandahar into the capital of the Hotak dynasty. In 1747, Ahmad Shah Durrani, founder of the last Afghan empire, made it the capital of modern Afghanistan. Since the 1978 Marxist revolution, the city has been a magnet for groups such as the Pakistan-based Haqqani network, Quetta Shura, Hezbi Islami, al-Qaida and other terrorist groups, many of which are believed to receive support from Pakistan's ISI spy network. From late 1994 to 2001, it served as the capital of the Taliban government until they were toppled by US-led NATO forces during Operation Enduring Freedom in late 2001 and replaced by the government of President Hamid Karzai.

Buddhas of Bamiyan

The Buddhas of Bamiyan were two 6th-century monumental statues of standing buddha carved into the side of a cliff in the Bamyan valley in the Hazarajat region of central Afghanistan, 230 km northwest of Kabul at an altitude of 2,500 meters . Built in 507 AD and 554 AD, the statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modeled in mud mixed with straw, coated with stucco. This coating, practically all of which wore away long ago, was painted to enhance the expressions of the faces, hands and folds of the robes; the larger one was painted carmine red and the smaller one was painted multiple colors. The lower parts of the statues arms were constructed from the same mud-straw mix while supported on wooden armatures. It is believed that the upper parts of their faces were made from great wooden masks or casts. Rows of holes that can be seen in photographs were spaces that held wooden pegs that stabilized the outer stucco. They were dynamited and destroyed in March 2001 by the Taliban, on orders from leader Mullah Mohammed Omar, after the Taliban government declared that they were idols. An envoy visiting the United States in the following weeks explained that they were destroyed to protest international aid exclusively reserved for statue maintenance while Afghanistan was experiencing famine, while the Afghan Foreign Minister claimed that the destruction was merely about carrying out Islamic religious iconoclasm. International opinion strongly condemned the destruction of the Buddhas, which in the following years was primarily viewed as an example of the extreme religious intolerance of the Taliban. Japan and Switzerland, among others, have pledged support for the rebuilding of the statues.

Darul Aman Palace

Darul Aman Palace is a European-style palace, now ruined, located about sixteen kilometers outside of the center of Kabul, Afghanistan. Darul Aman Palace was built in the early 1920s as a part of the endeavours of King Amanullah Khan to modernize Afghanistan. It was to be part of the new capital city that the king intended to build, connected to Kabul by a narrow gauge railway. The palace is an imposing neoclassical building on a hilltop overlooking a flat, dusty valley in the western part of the Afghan capital. Intended as the seat of a future parliament, the building was unused for many years after religious conservatives forced Amanullah from power and halted his reforms. Darul Aman Palace was gutted by fire in 1969. It was restored to house the Defence Ministry during the 1970s and 1980s. In the Communist coup of 1978, the building was set on fire. It was damaged again as rival Mujahideen factions fought for control of Kabul in the early 1990s. Heavy shelling by the Mujahideen after the end of the Soviet invasion left the building a gutted ruin. In 2005, a plan was unveiled to refurbish the palace for use as the seat of Afghanistans future parliament. It was to be funded primarily by private donations from foreigners and wealthy Afghans. As of July 2010 there were no signs of renovation of the palace. The palace was reportedly part of the targets in attacks launched on 15 April 2012 for which the Taliban claimed responsibility. On a hill near the Darul Aman Palace stands the Tajbeg Palace, built as a residence for Amanullah, his wife, Queen Soraya, and their family.

Ghaznī

Ghaznī (Pashto: غزني‎, Persian: غزنی‎‎) or Ghaznai (غزنی), also historically known as Ghaznīn (غزنين) or Ghazna (غزنه), is a city in Afghanistan with a population of nearly 150,000 people. It is located in the central-east part of the country. Situated on a plateau at 7,280 feet (2,219 m) above sea level, the city serves as the capital of Ghazni Province. It is linked by a highway with Kandahar to the southwest, Kabul to the northeast, and Gardez and Khost to the east. The foundation stone of Ghazni Airport was laid in April 2012 which now serves Ghazni and other nearby eastern Afghan provinces. Like other cities in Afghanistan, Ghazni is very old and has witnessed many military invasions. During the pre-Islamic period, the area was inhabited by various tribes who practiced different religions including Buddhism and Hinduism. Arab Muslims introduced Islam to Ghazni in the 7th century; they were followed by the 9th century Islamic conquest of the Saffarids from Zarang in the west. Sabuktigin made Ghazni the capital of the Ghaznavid Empire in the 10th century. The city was destroyed by one of the Ghurid rulers, but later rebuilt. It fell to a number of regional powers, including the Timurids and the Delhi Sultanate, until it became part of the Hotaki dynasty, which was followed by the Durrani Empire or modern Afghanistan. During the First Anglo-Afghan War in the 19th century, Ghazni was partially destroyed by British-Indian forces. The city is currently being rebuilt by the Government of Afghanistan in remembrance of the Ghaznavid and Timurid era when it served as a major center of Islamic civilisation. The Afghan National Security Forces (ANSF) have established bases and check-points to deal with the Taliban insurgency. Ghazni is a Trading and Transit Hub in central Afghanistan. Agriculture is the dominant land use at 28%. In terms of built-up land area, vacant plots (33%) slightly outweigh residential area (31%). Districts 3 and 4 also have large institutional areas. The city of Ghazni has a population of 143,379 (2015) with 4 Police districts (nahia) and total land area of 3,330 Hectares. There are 15,931 total number of dwellings in Ghazni city.

Oxus Treasure

The Oxus treasure is a collection of about 180 surviving pieces of metalwork in gold and silver, the majority rather small, plus perhaps about 200 coins, from the Achaemenid Persian period which were found by the Oxus river about 1877-1880. The exact place and date of the find remain unclear, and it is likely that many other pieces from the hoard were melted down for bullion; early reports suggest there were originally some 1500 coins, and mention types of metalwork that are not among the surviving pieces. The metalwork is believed to date from the sixth to fourth centuries BC, but the coins show a greater range, with some of those believed to belong to the treasure coming from around 200 BC. The most likely origin for the treasure is that it belonged to a temple, where votive offerings were deposited over a long period. How it came to be deposited is unknown. As a group, the treasure is the most important survival of what was once an enormous production of Achaemenid work in precious metal. It displays a very wide range of quality of execution, with the many gold votive plaques mostly crudely executed, some perhaps by the donors themselves, while other objects are of superb quality, presumably that expected by the court. The British Museum now has nearly all the surviving metalwork, with one of the pair of griffin-headed bracelets on loan from the Victoria and Albert Museum, and displays them in Room 52. The group arrived at the museum by different routes, with many items bequeathed to the nation by Augustus Wollaston Franks. The coins are more widely dispersed, and more difficult to firmly connect with the treasure. A group believed to come from it is in the Hermitage Museum in Saint Peterburg, and other collections have examples.

Shrine of the Cloak

The Shrine of the Cloak is located adjacent to the main mosque in Kandahar, Afghanistan. It contains the Kerqa, a cloak believed to have been worn by the Islamic prophet Muhammad. It is therefore widely held to be one of the holiest Islamic sites in Afghanistan, and even considered by some as the "heart of Afghanistan". The buildings exteriors are of green marble from Lashkar Gah, with tiled surfaces and gilded archways. The cloak itself is locked away inside the mosque and is rarely seen. It has been guarded by the same family for over 250 years. Its guardians have traditionally only shown the cloak to recognized leaders of Afghanistan, although in times of great crisis such as natural disasters, it has been publicly displayed as a means of reassurance. The cloak was given to Amir Ahmad Shah Durrani by Amir Murad Beg of Bukhara in 1768 in order to solidify a treaty between the two leaders. An alternate account states that when Ahmad Shah had traveled to Bukhara, he saw the cloak of Muhammad. He then decided to take the artifact with him to Kandahar, and asked whether he could "borrow" the cloak from its keepers. They, worrying that he might try to remove it from Bukhara, told him it could not be taken from the city. Ahmad Shah then is said to have pointed to a heavy stela of stone firmly planted in the ground, saying that he would never take the cloak far from the stone. The keepers, gratified at his answer, handed him the cloak. Ahmad Shah then took the cloak, ordered the stone slab to be dug up, and carried them both back with him to Kandahar, where the stone now stands near his mazar . The cloak was last seen in public in 1996, when Mullah Omar, the up-and-coming leader of the Taliban, removed it from the shrine and donned the cloak while he stood atop a building, and in front of a large crowd of his followers. That symbolic act is commonly considered a key point in the rise of the Taliban, and Mullah Omar himself, associating him with both Ahmed Shah Durrani and the Prophet of Islam. Upon donning the cloak, the crowd began to shout "Amir al-Muminin", a title that Ayman al-Zawahiri still occasionally uses to refer to Mullah Omar in his radio addresses. Wahid Muzhda, an Afghan analyst and one-time high-ranking official in the Taliban foreign ministry, disputes Mullah Omar donning the cloak. "From what I know, from sources close to Omar, and from a chat with the keeper of the shrineOmar did not wear the cloak." Wahid Muzhdas doubts notwithstanding, in a New York Times piece from winter 2001, the current keeper of the Shrine, Qari Shawali, claimed that he not only allowed Mullah Omar to view the cloak, but that it was borrowed and removed from the Shrine in the spring of 1996 by Mullah Omar. This was the third time in his lifetime that a man attempted to look at, let alone don, the cloak.

Hajigak Pass

Hajigak Pass is a pass in Bamiyan Province in central Afghanistan. It is situated in the Koh-i Baba range and is one of the two main routes from Kabul to central Afghanistan and to the sites of the Buddhist monasteries and statues in Bamiyan, part of the ancient Silk Road. The two main routes from Kabul to Bamiyan are from the south via the Hajigak Pass and from the north via the Shibar Pass. The journey via the Shibar Pass is 237 km long and takes about 6.5 hours. The Shibar Pass is preferred over the Hajigak Pass on safety grounds, because in the harsh climate of the area the Hajigak remains covered with snow for much of the year. The Hajigak route leaves Kabul from Kote Sangi, about 1 km west of Kabul University, and follows the paved highway to Ghazni west and then south into Maidan Wardak province. There the route leaves the Ghazni highway, turning right to head west through Maidan Shar, the capital of Maidan Wardak province. It continues through Jalrez, Sarchashman, Sia Sang, and Duz Qol, before crossing the Unai Pass to Gardan Diwal, where the route again turns to the right to head north, and finally start the climb to the Hajigak Pass proper. There are numerous villages in this sparsely populated, rugged area. The greenness of the trees and the clearness of the air in the valleys greet tourists who travel to Bamiyan. In the fall and spring large camel caravans add their particular color and excitement to the scene. The major wildlife is lammergeier which are often seen squatting in large groups beside the road. These very large birds are also known as Bearded Vultures for they have very noticeable, rather comical goatees. Having a passion for bone marrow, they have been seen to carry animal bones to a height and carefully drop them onto rocks to crack them so that they can feast upon the marrow with greedy delight.

Khawak Pass

The Khawak Pass (elevation 3,848 m (12,625 ft)) sits across the route heading to the northwest from near the head of the Panjshir Valley through the formidable Hindu Kush range to northern Afghanistan via Andarab and Baghlan. This is the route traditionally thought to have been followed by Alexander the Great in the spring of 329 BCE when he led his army from the Kabul Valley across the mountains to Bactria (later Tokharistan in the north). Vincent Smith states that Alexander took his troops across both the Khāwak and the Kaoshān or Kushan Pass. However, according to some scholars, there is really no proof for this. The Khāwak is most probably the pass used by the famous Chinese Buddhist pilgrim monk, Xuanzang, on his return from India to China in the early 7th century. In 1333 Ibn Battuta crossed the pass on his journey to India. When dictating his account over twenty years later he remembered spreading felt cloth in front of his camels to prevent them sinking into the snow. It was also crossed by Timur (Tamerlane or Timur the Lame, 1336-1405), and by Captain John Wood on his return journey to the sources of the Oxus in the mid-19th century. It was the easternmost pass leading from the Kabul Valley into northern Afghanistan, and the most popular pass of this region. This pass, so important for the early history of Afghanistan, is now for the most part bypassed by the paved road that runs through the Salang tunnel under the Salang Pass, completed by the Soviets in 1964, at a height of about 3,400 m (11,200 ft). It links Charikar and Kabul with Kunduz, Khulm, Mazari Sharif and Termez.

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